David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
前面铺垫太长了就是看的很没耐心
情节最简单的灾难片，没有惊险的营救，只是喜剧，虽然喜欢李光洙，但是他真的每部剧演的都是李光洙
Netflix自己制作的电影大都不行。这个讲美食、风景、爱情、人生选择的故事，没有一个主题能到及格线。
喜欢达妹，但是不太喜欢这种拍摄方式，难免要和sally的版本比较，显然sally的版本更容易代入，而且这个男主我也不太喜欢，以及Henry怎么又有你？原声也是sally版本比较好
其实，喜剧效果是演员自带的，
没有人是特别的，但每个人都能成为特别的风景，就看是谁在看。
想看美食来着，但美食内容太少了，而且一帮丹麦人，跑到意大利去当厨师，这事有点搞笑
两颗星给阵容团队，其他都是扯淡，尤其是剧情设定
爱在托斯卡拉，看名字导演就是在引导一种情愫，一种托斯卡拉风格的电影，托斯卡纳风格是乡村的，简朴的，但比乡村更优雅，它是建筑与大自然有机结合的风格。托斯卡纳风格将当地奶白的象牙般的白垩石，出名的金色托斯卡纳阳光，红色的土壤，浓绿的森林，葡萄园和牧场，和浅绿的橄榄树果园，更有深色的红宝石光泽的Chianti酒和鲜红的番茄各种颜色调和在一起。
不好看，剧情真的很俗套，看到女主基本就能猜到结局了，这么好看的地方，导演也并没有把镜头放在托斯卡纳的美景上，所以无论剧情还是画面都很一般，结婚前男女主还能做事有点刷新三观。
韩国电影的场面完成能力亚洲一流 剧本达不到的制作都能找补回来
6.2 开头就发散烂片气质
好尬呀....普罗旺斯，托斯卡纳这些地方的电影，用山谷、海岸、彩色房子、松林、草地、旧木椅和形形色色的美食串起来就好啦...为什么偏偏要加点爱情...
粗略的扫过影评才去看的片子，不是很严肃的灾难片，也相对没有那么惨烈，还以为一个没有牺牲，结果那个小男孩，和奶奶一家牺牲了啊，两个母亲的对话太让人泪目了。不同的家庭，其实还可以深挖。主角团是有主角光环的，看到他们劫后余生，虽然不太真实，但心里好受许多。看到别人说，光洙演什么都像自己，确实，希望拓宽自己的角色吧。
什么玩意，地陷就陷出个深井？也对这故事就是深井病编的吧！房子整栋下陷质量还挺好，人全靠自救觉悟挺高。整个一出喜剧嘛
轻松幽默的氛围，却在中段灾难发生后变得无趣贫弱。整部电影的丰富与精彩程度。
李光洙演技可以，确实只能当喜剧片，bug太多，前戏太长…
确实这感情发生的有点莫名其妙，就当意大利风景片看吧。
有一点我不明白的，小伙子吸烟邻居竟然能闻到，我邻居做菜的味道比我吸烟的味道大一百倍好吗！
借简奥斯丁的壳子讲了一个现代爱情故事。无论这是否是导演本意，但古今爱情的对比反而让我更清楚地看到了现代爱情故事的一些特点。当然还是做得太浅了。
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