David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
先不说纽约时报在战争期间报道中国军人的神勇军功而且是放在头条合不合理，但是让美军自己拿出这一头条仅仅是为了说明中国军人抢了美军的风头？我无话可说。除了丝毫的渲染与铺垫作用之外，简直是尴尬灾难。如此弄巧成拙、适得其反不如踏踏实实、平铺直叙的讲故事，在故事中展现狙击生死一线的紧迫感，用镜头说话、用配乐与故事本身带动观众情绪，而不是靠尴尬的旁白与露骨的提示。（光影做得也很差，第一场狙击战中山坡对面的美军狙击镜反光，下一秒阳光就照在了山坡这边的班长脸上）
让影帝来演北野武，首先从颜值上就比老爷子高了好几个度（几乎完全不在一个层级）。这些年在逐渐拿回一线资源后，影帝的演技也脱胎换骨般提升。说实话北野武并不好演，因为形象太熟了。慵懒中透着傲骨，迷离中夹杂痞气，整个就是一文艺界的「流氓头子」。这对演员分寸拿捏的程度来讲至关重要（包括嘴歪）。仔细想来如今日本弱手俳优界能够胜任的，也就影帝最为合适不过。果然他几乎满额完成任务，实属不易。希望以后别再演小混混这类角色了，再演下去就彻底被定型了。（没办法，我就是吃影帝的颜，从他小时候我就吃）。电影几乎还原了七十年代浅草的街景，年代感十足，网飞费心了。剧情的话，拿出了老爷子年轻时鲜有人知的这段经历，也算是科普了影迷，福利了粉丝。四星。（大泉洋依旧稳得一批）（最后必须说下，片头的配乐迷死我了）
小场景，大情报；小人物，大英雄！至少在这一刻，我们都会记住你们，感恩～
演技做到章宇这样再夸炸裂吧。
脱离于宏观大场面的战争片 聚焦于战术间的运筹帷幄和成长 以及小孩出现对人性的思考 带有中国式的理性和感性
影帝模仿到位了。成名后回访师匠的那段戏挺好。丨所有歌舞段落直白偏冗长，为何不设计进行信息传达。丨被人笑和逗人笑是有本质区别的，大抵在有没有尊严上。丨鲸
只能说是很常规很套路化的传记片，我都好奇北野武本人看了什么想法。
有一说一柳乐优弥和大泉洋的表演是真的好，老年北野武的部分应该也是柳乐优弥画的特效妆，那段除了妆有点假之外真的和本人非常像了
喜欢这种以小见大的叙事手法，每个人物都刻画的很丰满，张导大概率不会让你失望
影片剧情，节奏，演技都不太行，2星，额外1星给抗美援朝伟大的先辈
最近看的战争片最好的一部了。唯一的败笔就是最后开挂。迫击炮没搞死他，重机枪没搞死他，狙击手没搞死他。一个连没搞死他，这一个连就跑了。。。
以及，春节档片尾曲点睛之笔的，一个是雄狮少年，一个是这个「值得再➕一星」
北野武师徒情，笑中带泪啊，柳乐优弥虽然长得不像北野武但是形似，大泉洋的表演很棒。
由于对长津湖第一部的观感一般，不打算看第二部，就看了这一部。大场面上，比不上长津湖第一部，但是观赏性很强，比起长津湖第一部好太多，尤其是剧情（故事），悬念，转折，煽情，先抑后扬，最后宣泄的一段个人感觉夸张了，但是当年那场战争，不正是让世界看到了奇迹吗？片尾加⭐！
作为类型片勉强及格，里面有太多的不合理的地方，结尾的对决也蛮草率的，本以为主角是张译结果是章宇，笑哭
全剧有无数泪点，这是唯一初听想笑，之后又心生感慨的一幕了
世上哪有什么岁月静好，只不过有人替你负重前行。狙击五班上战场，抗美援朝气胜钢，正义之师终得胜，人间正道是沧桑。“为了最后的胜利，我所有的战友都牺牲在了那个山坡上，只留下了一个个普通的名字。”在成为英雄之前，他们也都是有血有肉的人。当所有人都牺牲后，点名的情节太催人泪下了，而在现实世界里，这些英雄枪手们可能都没能留下名字，但如今国泰民安，这盛世，终于如你所愿。
以小见大的故事，深深感受到当年战争的惨烈，有这样一部电影在贺岁档挺棒的，老谋子的出品很稳，章宇的表演很棒。
当然 如果子弹时间的次数再稍微少一点 个别情节再更加紧凑一点 那就更完美了
不要吹水门桥了，来看老谋子了 ，以小博大的好片，想看大场面的就别来了，整片就一个场景雪地，但是给我整出兵临城下的紧张感
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