David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
我有时候也不解，为什么巴尔扎克一直没有成为我大爱。这种经历过大风大浪、对社会至高至低的阶层都有周到观察、对世界各个运转细则了如指掌、各种人生交易都能给出具体数目的人，有这种狂热、肯耗这种精力来写全篇的小说，难道不是所有现实主义热爱者的一生难得一回、碰到就是赚到的大幸吗？关键他还有一颗游离冷静且本我保持得很好的灵魂。咂维艾多兰倒是一个发现。我考虑一下:)
只能说奥圈里只有久弥直树啥用没有，坂本好歹打戏牛，他文武不开花
特利迦战斗不会像迪迦一样儿有洽、切那样儿带自我特色的声音，换形态都要喊出来，迪迦不用喊就给咱们留下深刻的印象。那个娘娘腔的男主看着就一股子恶心，另外，那个队长跟那些队员个儿个儿像傻子，没有迪迦里的GUTS那样儿给人记忆犹新！
TV太拉以至于说比TV好看的话根本不像什么夸奖（。！邪特……我的邪特…！…摩多摩多…还有红眼泽塔 救… 所以泽塔你的剧场版呢？呢？呢？
7.0分
迪迦之后再也没有凹凸曼，看来是我凹凸了，现在的凹凸曼让人眼花缭乱
特摄质感差强人意，地球卫队武器一直变花升级，却始终无法破防敌军。
日本的有點⋯
看了一半，还行。
行吧，再怎么搞也比TV好。。。
日本的有點⋯
19世纪初的法国新闻业，早已学会和习惯了左右手互博，如今天靠贩卖对立情绪、收割流量财富的公众号。假新闻和辟谣，是同样值得报道的两件事。以戏剧和文学批评为开头，自由派的报业因此致富，也给保皇派留下可供碾压的口实。也如我们的新闻黄金时代，富有文学才华的小镇青年，来到都市大小报社，暂时埋没文学理想而靠笔杆子创收。幻灭来得也快，如戏中戏的《埃及艳后》，不是那个阶层的终将退位，在窥视舞台的一切旁观吃瓜视角下卑微退位。没看过巴尔扎克原著，不知道改编程度如何，但故事确实很好，就是男主角对着演员像画素描般写完第一篇剧评那段实在太扯。
I don't get it 怎么做到抄迪迦剧情都抄不明白的吧
个人感觉十分不错，值得五星好评，建议新人入股时，先看特别篇，然后TV舍去开头和结局
好消息，特利迦可能是01
比久弥直树写的剧本好多了，这才是新世代迪迦的正常水准
看来武居正能挺适合拾烂摊子的，确实质量比TV版高出不少
好消息就是这部比TV还不错
是比tv版好看多了，行为逻辑说得过去，起码不那么尬了
我来拉拉分，拍的还行，就是反派反转太快了，可能是时间问题。
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